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MOHAMMED LAWAL UWAIS, A JUDGE OF IMPECCABLE INTEGRITY

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By Chidi Anselm Odinkalu

When he opened the All Nigerian Judges Conference in February 2003, then Chief Justice of Nigeria (CJN), Mohammed Lawal Uwais, who died on 6 June 2025, six days short of his 89th birthday, lamented the fact that State Chief Judges in Nigeria “go begging for funds from their governors”; a practice pioneered by the military. It was part of a wider complaint about the historical legacies of judicial corrosion inherited from military rule. It also reflected the values of a man for whom judicial integrity was a way of life, and an independent judiciary was a constitutional mandate of the highest salience.

In 1976, Mohammed Lawal Uwais secured a loan from the Nigerian Building Society to enable him to build a modest home in Kaduna for his mother, Hajiya Hajara. At that point, Uwais had worked as a judge of the High Court for over four years, including a stint as Acting Chief Justice of the North Central (later Kaduna) State. Yet he had only one bank account with Union Bank.

Nearly thirty years later, entering his tenth year as Chief Justice of Nigeria, Uwais’ office as CJN suffered what looked like a mysterious burglary. The Chambers of the Chief Justice is supposed to be a sanctuary inside the Supreme Court of Nigeria where the CJN presides over the judicial shrine. It ought to be one of the most protected spaces in the country. The idea of a burglary in that office is so ordinarily implausible as to make the provenance of such an act easily predictable.

The burglary coincided rather conveniently with a period of intense judicialization of the political antipathy between then vice-president, Atiku Abubakar, and his principal, Olusegun Obasanjo, over the latter’s attempt to succeed himself by lifting constitutional term limits that he had sworn to preserve and protect. That political conflict spawned a succession of high-profile cases which ended up at the Supreme Court, resulting in decisions that constrained the caprice of the president. Entirely characteristic of CJN Uwais, the court in case after case, handed President Obasanjo a judicial shellacking with neither flash nor flourish.

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It later turned out that the convenient burglar appeared to have been desperate to find non-existent material to dent the record of an uncompromising CJN and probably afflict him with indelible ignominy. Instead, all they could find were records indicating that the man had maintained the same bank account for over four decades and with impeccable integrity.

Few would have predicted this turn of events in the relationship between Uwais and the man who preferred him to the Supreme Court as a sprightly 43-year-old in August 1979. On 11 August 1979, the country had voted in a contentious presidential ballot in preparation for the return to civil rule after 13 years and nine months of bloody military rule. Five days later, on 16 August, the Federal Electoral Commission (FEDECO) announced Shehu Shagari of the National Party of Nigeria (NPN) the winner.

On 15 August, army general and departing military ruler Olusegun Obasanjo appointed two new Supreme Court justices. One was a Pharmacist-turned-lawyer and Attorney-General of the Federation, Augustine Nnamani. The other was Mohammed Uwais, something of a judicial prodigy. The following week, Obasanjo also appointed a new CJN, Atanda Fatayi Williams, to oversee the adjudication of the dispute over the 1979 election.

As Attorney-General of the Federation, Nnamani had authored the Electoral Act at the centre of the presidential election dispute. That precluded him from sitting on the dispute and catapulted Uwais onto the bench that would ultimately decide the destination of the presidency in 1979.

For Uwais, this guaranteed that his Supreme Court career would begin at the very deep end. It was a new high in a career that was destined for the very top. He had the good fortune of being born in Zaria, home to some of the most elite schools in the country.

The son of a railway worker from Zaria, Abdullahi Uwaisu and his wife, Hajara, Mohammed Lawal Uwais was bereaved of his biological father at the age of six in December 1942. When his mother remarried two years later to a headteacher, Mohammed Jumare, Mohammed Uwais acquired a stepfather who inspired his educational pursuits under the watchful eyes of a doting mother. His high school education was at the elite Barewa College, where he was junior to Yakubu Gowon and in the same class and good friends with Gowon’s nemesis, Murtala Mohammed.

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A graduate of the Institute of Administration at Ahmadu Bello University in Zaria, Uwais did his vocational legal training at the Inns of Court in London before becoming part of the pioneer set of lawyers graduated by the Nigerian Law School in 1963.

After his admission to the Nigerian Bar, Uwais returned to his civil service career, this time in the Ministry of Justice, first in the Northern Region, and then in the North Central (later Kaduna) State. Mohammed Bello, the Director of Public Prosecutions (DPP) under whom he worked as State Counsel, became his colleague at the Supreme Court and immediate predecessor in the office of CJN. In the Ministry of Justice of the North Central State, Uwais became Solicitor General and Permanent Secretary in 1971.

The following year, under the government of his high school senior, Yakubu Gowon, Uwais was appointed Acting Judge of the High Court of the North Eastern State. He was only 36.

In 1975, when his high school mate, Murtala Mohammed, emerged as military ruler after overthrowing Gowon, Uwais was offered the office of Chief Justice of the North Central State but turned it down in favour of a more senior serving expatriate judge, A.W.E. Wheeler. When the military established the Court of Appeal the following year, Wheeler preferred him from Kaduna State to the bench of the new court at 40. When Uwais got to the Supreme Court three years later, he was only 43. He went on to serve as Justice of the Supreme Court for 27 years, setting a record of apex court durability that is unlikely to be threatened.

When Nigeria returned to civil rule in 1999 after another 15 unbroken years of military rule, Uwais had already been in office as the eighth indigenous CJN for four years. He was well-placed to stabilize the judiciary through the teething years of institutional adaptation.

Uwais spent 11 of his 27 Supreme Court years as CJN, making him the second longest in that office after Adetokunbo Ademola, the first indigenous Chief Justice, who logged a record 14 years in that office until 1972. Uwais instituted and oversaw rigorous standards of judicial discipline and performance. A mere four years into civil rule, by the beginning of 2004, over 20 judicial officers had been relieved of their positions for judicial malfeasance. Under him, the Nigerian judiciary was voted “Man of the Year” in 2005.

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Two years after his retirement as CJN, Uwais came out of retirement to head a blue-ribbon panel on electoral reform in Nigeria. His characteristically thoughtful report continues to suffer neglect to the detriment of democratic sustainability in the country.

Uwais was quietly uncompromising on judicial integrity. In a profound set of interviews with Princeton University in 2009, CJN Uwais underscored the need to eliminate bribery, corruption, nepotism and political interference within the judicial systems. A committed institutionalist with a peerless recall on the evolution of Nigeria’s judiciary, Uwais declined to write any memoirs.

The father of a very senior lawyer and husband to a wife both capable and experienced as a lawyer, Uwais did not nominate any members of his family to the bench. Many of his successors in the office of CJN, who served for less than a fraction of his tenure, were compulsive nepotists in favour of family members with less than marginal qualification or ability.

Current CJN, Kudirat Kekere-Ekun, paid tribute at his death to the capacity of Mohammed Uwais to “lead without pretence, and to mentor without fanfare.” Uwais made his earthly exit on Friday, 6 June 2025, entirely in keeping with how he lived his life – without fanfare.

A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu

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THE UNCOMMON FEAT: WHY TINUBU’S STATE POLICE REFORM IS THE ANTIDOTE TO DECADES OF INSECURITY

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By Oto’ Drama, PhD.

FOR decades, the discourse on Nigeria’s security architecture has been trapped in a centralized bottleneck—a stranger-policing model where officers are often deployed to terrains they do not understand and cultures they do not share.

Today, that cycle is breaking. By activating the transition to State Police, President Bola Ahmed Tinubu is not merely fulfilling a campaign promise; he is steering the nation toward a techno-sovereign reality where security is as local as the threats it seeks to eliminate.

This uncommon feat by the President and the Inspector General of Police (IGP), Tunji Disu, deserves more than just applause—it requires a rigorous intellectual and technological blueprint to ensure it becomes the cornerstone of a new Nigerian regionalism.

The Logic of the Local: Why State Police is the Only Way Forward
The fundamental maxim of modern governance is that all politics is local, but security is even more so. In every hamlet, village, and urban ward, the residents know the visitors, the anomalies, and the shadows. A federal officer from a thousand miles away cannot navigate the intricate social fabric of a community as effectively as a son or daughter of that soil.

While critics fear the political manipulation of state police by governors, this concern—though valid—is outweighed by the catastrophic cost of the status quo. Centralization has not prevented abuse; it has only facilitated inefficiency. By shifting to a subnational model, we introduce proximity as a deterrent. When the police are part of the community, the social contract is renewed, and the wall of silence that often protects bandits and kidnappers begins to crumble.

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To transition from a “force” to a “service,” Nigeria must adopt the tactics of the world’s most efficiently policed nations. These countries balance local autonomy with high-technology integration. For President Tinubu and IGP Disu to truly “reclaim the killing fields,” the new state police must not just be “men in uniforms” but nodes in a digital security grid.

Here are three world-class tactics to curtail insecurity.
Nigeria’s forests have become “blind spots.” State police should be equipped with long-range thermal drones integrated with geotagging software. This allows local units to map “heat signatures” in dense foliage, identifying kidnappers’ camps with surgical precision before a single boot hits the ground.

Secondly, is Bio-Digital Border & Community DNA.
Instead of static checkpoints, state police should utilize biometric mobile units. By enrolling local populations into a decentralized database, “strangers” or “infiltrators” in a locality are immediately flagged during routine community patrols. This is the ultimate Bio-Digital Bastion.

Thirdly, is Professional Neutrality via Federal Oversight. To prevent the feared “governor’s militia” syndrome, Nigeria should adopt the German Model:
State Operational Autonomy: States control recruitment, localized patrolling, and community intelligence. A “National Police Service Commission” (NPSC) must set the bar for training, weapon handling, and forensic standards, with the power to decertify any state unit that violates human rights or democratic norms.

The inauguration of the 8-member steering committee by IGP Disu is the first step in a marathon. We must encourage this administration to remain indomitable. The transition to state police is not just a return to regionalism; it is a return to common sense.

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By empowering the states to secure their own lands, President Tinubu is providing the antidote to insecurity. It is time to move past the fear of abuse and embrace the power of localized, intelligent, and technologically-driven protection. Nigeria’s sovereignty starts at the grassroots.

Dr. Drama, PhD Counterterrorism contributed this piece via: Nigeriandrama@gmail.com

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DANIEL BWALA’S AL JAZEERA HUMILIATION +(VIDEO)

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By Farooq A. Kperogi

I barely know Daniel Bwala. He came to the forefront of national media attention in 2022 because of his impassioned opposition to the choice of Kashim Shettima as Bola Ahmed Tinubu’s running mate. But beyond his public break from the APC, he came across to me as a voluble, ignorant and opportunistic careerist, not because of his stance on Tinubu’s choice of a Muslim running mate, but because of what struck me as his facileness and self-seeking obsessions.

His dramatic volte-face from being a virulent Tinubu critic to a fawning, vicious Tinubu battering ram has proven that my hunch about him was accurate.

Yet I felt sorry watching him eaten alive by Mehdi Hassan on Al Jazeera on Friday, March 6. He willingly participated in the detonation of what remained of his credibility before the world. In the process, he did incalculable reputational damage to the Tinubu government he is paid to protect.

What viewers saw on Mehdi Hasan’s Head to Head was the spectacle of a presidential spokesman arriving unarmed to a firefight he should have anticipated, then trying to fight back with nervous laughter, evasions, amnesia and the old Nigerian official fallback of whataboutery.

His evasiveness and prevarications were so unnervingly apparent that Hasan was compelled to say, “At the weekend, you put out a video to music of you and your team researching and prepping for this show and…now every time I ask you say you are not aware of that….what were you researching in that video…?”

The most striking thing about Bwala’s performance was not that he was challenged hard. Anyone who agrees to sit opposite Mehdi Hasan knows the interview will not be a tea party. The disgrace was that Bwala looked startled by facts he should have mastered before stepping into the studio.

On insecurity, on corruption, on Tinubu’s own words and even on his own prior statements, he oscillated between denial, deflection and the sort of desperate verbal stalling that makes a government look smaller than its critics claim it is.

The problem was not that Daniel Bwala appeared lazy or obviously unprepared. In fact, he looked prepared, even thoroughly rehearsed and robotic. He had the posture, the confidence and the choreographed mannerisms of a man who believed he had done his homework. But his carefully planned performances collapsed pitifully when they collided with Hasan’s hard, cold, indisputable facts.

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Political wordplay can sometimes survive on friendly platforms or on Nigeria’s tame media spaces where assertion is mistaken for argument. It cannot survive a fact-driven, scorched-earthed, bare-knuckle, no-holds-barred interrogation.

Facts are facts. And Mehdi Hasan is a man of facts. He has the rare gift of making heavy, devastating facts sound almost light in conversation. That quality made Bwala’s evasions even more painful to watch.

The exchange over “context” illustrated this perfectly. When confronted with evidence that insecurity had worsened under the current administration, Bwala retreated to the mantra that “context matters.” Yet the context he invoked was little more than semantic fog and intentional, self-impressed verbal obfuscation.

Hasan, by contrast, used numbers and reports that any government spokesman worth the title should already know. The moment became absurd when Bwala insisted that the context of worsening statistics was that things were not getting worse. The dialogue is worth reproducing:

Hasan: You are failing. Amnesty International says you are failing at security. The numbers don’t lie.

Bwala: It’s unfortunate and as a government working day and night that situation. I don’t agree to [sic] the fact that it’s getting worse.

Hasan: How can it not get worse if more people die in one year than the previous year?

Bwala: Context matters.

Hasan: What’s the context?

Bwala: The context is not getting worse.

Hasan: What!

Bwala: Yes.

Hasan: The context is not getting worse?

Bwala: The context is that it is not getting worse, because you, you see this is a water [sic], right?….

Forget, for now, Bwala’s inexcusably horrible grammar, especially for a lawyer, his tortured logic and his buffoonish articulation. That was some cringeworthy self-own.


The numbers he tried to wave away are not inventions of hostile foreigners with an anti-Nigerian agenda. Nigeria’s own National Human Rights Commission reported that at least 2,266 people were killed by bandits or insurgents in the first half of 2025 alone.

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Conflict monitoring groups have recorded even higher totals for the full year. Amnesty International has repeatedly warned that violence has intensified since Tinubu assumed office. In other words, Hasan’s central point was merely a summary of documented reality.

This is what made Bwala’s performance so damaging. He was not merely disputing interpretations. He was disputing arithmetic. When a spokesman tells the world that things are not getting worse while credible datasets show that they are, he is insulting the intelligence of everyone listening, especially Nigerians who bury the dead, pay ransoms, withdraw their children from schools and avoid highways after dark.

But the interview’s most morally satisfying feature was Hasan’s methodical dismantling of Bwala’s denials about his own past words. Bwala tried the trite and tired Nigerian political trick of pretending that statements made in opposition exist in a separate moral universe from statements made in office. Hasan did not let him get away with it.

Bwala denied on air having said Tinubu and his camp created a militia and threatened him. Yet those remarks were widely reported during the 2023 campaign. He also denied saying that bullion vans seen at Tinubu’s Bourdillon residence were ostensibly for vote buying, despite the fact that the comments were carried by multiple Nigerian outlets at the time. So, when Bwala asked who said such things, the answer was brutally simple. Daniel Bwala said them.

The same pattern appeared on corruption. Tinubu did in fact proclaim at a public event that Nigeria had “no more corruption,” a line that was widely reported and widely mocked and that provoked Omoyele Sowore to call Tinubu a “criminal” for which he is being tried now.

Bwala’s attempt to rescue the statement by retroactively inventing a narrower meaning was not the contextual clarification he wanted it to be. It was out-and-out mendacity.

On the appointment of Abubakar Bagudu as minister of budget and economic planning, Bwala again reached for evasion. Yet the record is clear that Bagudu returned about $163 million linked to the Abacha loot investigations in a settlement with authorities. Whether or not one calls that a conviction, the public controversy around his appointment cannot honestly be dismissed as drunken rumor.

Then there is the overarching irony that electrified the interview. Bwala was confronted with the fossil record of his own mouth. Before joining Tinubu’s camp, he publicly attacked the same man over allegations of corruption, the drug forfeiture case in the United States and the bullion van episode. What Hasan exposed was the speed with which partisan appetite can digest prior conviction and call the indigestion growth.

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Bwala’s performance mattered for a reason larger than one man’s embarrassment. It showed in concentrated form the disease afflicting Nigerian political communication.

Too many spokesmen believe their job is not to illuminate but to survive the segment. So, they deny what is documented, nervously laugh when cornered, compare Nigeria with unrelated countries, abuse the word “context” and hope that shamelessness can do the work preparation cannot.

Daniel Bwala went to London to defend the government. Instead, he displayed its worst habits: contempt for evidence, indifference to contradiction and the assumption that public memory is so short that a man can disown his own recorded words without consequence.

Mehdi Hasan did not disgrace him. Bwala did that himself. Hasan merely kept the receipts.

Kperogi holds a Ph.D. in Public Communication from Georgia State University (2011), an M.Sc. in Communication from the University of Louisiana at Lafayette, and a B.A. in Mass Communication from Bayero University, Kano . He began his career as a journalist and news editor for Nigerian newspapers including the Daily Trust and the now-defunct New Nigerian . He also worked as a researcher and speechwriter in President Olusegun Obasanjo’s administration from 2002 to 2004 . Kperogi writes a popular weekly political column, “Notes from Atlanta,” which currently appears in the Nigerian Tribune, and a language column, “Politics of Grammar” . He has authored several academic books, including “Glocal English: The Changing Face and Forms of Nigerian English in a Global World” (2015) and “Nigeria’s Digital Diaspora: Citizen Media, Democracy, and Participation” (2020), which won the 2021 CHOICE Outstanding Academic Title Award

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DSS, THE WALIDA ABDULLAHI EPISODE, AND THE QUIET LEADERSHIP OF DG ADEOLA OLUWATOSIN AJAYI- OLUMIDE BAJULAIYE

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The Department of State Services (DSS), also known as the State Security Service (SSS), remains one of the most misunderstood institutions within Nigeria’s security architecture.

For many Nigerians, the agency only comes into public focus during dramatic arrests or when politics dominates the conversation. Yet intelligence work is far deeper and far more complex than the moments that make the headlines.
At its core, the DSS is Nigeria’s primary domestic intelligence service. Its duty is not simply to arrest suspects but to prevent threats before they escalate into national crises. Terror networks, espionage activities, sabotage against government institutions, and plots capable of destabilising the country all fall within its operational radar.

Like many institutions in Nigeria, the DSS has faced its share of criticism. There have been allegations of political interference, controversial arrests and occasional heavy-handed operations. Such scrutiny is normal in a democracy where powerful institutions are expected to remain accountable.

However, the other side of the story—often overlooked—is the critical role intelligence plays in keeping the country stable.
Intelligence successes rarely trend on social media because when intelligence works, crises are prevented before they occur. And “nothing happened today” rarely qualifies as breaking news.

Over the years, the DSS has helped disrupt terror financing networks, track extremist recruiters and intercept plots that could have resulted in major national security incidents. The agency has also provided intelligence support in the fight against insurgent groups such as Boko Haram, assisting security forces in anticipating threats.

Under the leadership of the current Director-General, Adeola Oluwatosin Ajayi, observers say the agency has focused increasingly on preventive intelligence, institutional reforms and improved collaboration with other security agencies.
Ajayi’s tenure has been associated with strengthening intelligence coordination among security institutions and placing greater emphasis on professionalism and lawful operations. Security analysts say the DSS has intensified efforts against kidnapping networks, arms trafficking rings and organised criminal syndicates threatening national security.

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Another area where the current leadership has drawn attention is the effort to rebuild public confidence in the agency. In recent years, the DSS has demonstrated a willingness to review controversial cases, comply with court processes and engage more openly with stakeholders, including the media.
The recent episode involving Walida Abdullahi also illustrates the delicate balance intelligence agencies must maintain between national security responsibilities and public perception.

While details surrounding the matter sparked debate in public spaces, it also underscored how intelligence operations—often conducted quietly and based on sensitive information—can quickly become subjects of political or social interpretation once they enter the public domain.
For the DSS leadership, such situations represent the difficult terrain intelligence institutions must navigate: acting decisively when national security concerns arise while ensuring that operations remain within legal and professional boundaries.
Observers argue that the measured handling of such sensitive matters reflects the broader leadership approach of Ajayi—one that prioritises caution, institutional discipline and strategic restraint rather than dramatic publicity.

Beyond operational issues, the DSS under Ajayi has also sought to improve engagement with the media and civil society, a move many believe is necessary in building transparency without compromising intelligence confidentiality.
Ultimately, intelligence work remains one of the most paradoxical professions in public service.
When intelligence agencies succeed, the public rarely notices because crises are prevented before they happen. But when something goes wrong—or even appears controversial—everyone suddenly becomes an expert.

The DSS, like every intelligence service in the world, will continue to face criticism and scrutiny. That is part of democratic accountability.
Yet beyond the noise of politics and public perception, the agency remains a critical pillar in Nigeria’s internal security structure—often working quietly while the public sees only fragments of its work.

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And if the current trajectory continues, the story of the DSS under DG Oluwatosin Ajayi may ultimately be defined not by the controversies that occasionally make headlines, but by the threats that never materialise.

Olumide Bajulaiye is the Publisher, Daily Dispatch Newspaper, writes from Abuja.

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